The Mysteries are the Source of Civilizations
- Giorgio Tarditi Spagnoli
- May 1
- 3 min read
All religious conceptions of the world find their source in the Ancient Mysteries, these in turn have their source in the 7 + 1 Oracles of Atlantis, which in turn refer back to the primordial Hyperborean cult of the Spiritual Sun, also called "Hyperborean Apollo" or rather the Hyperborean Christ, that is, to the paradisiacal condition when the Sun was still united with the Earth.
All eras of culture with their religious systems, once instituted by the initiates into the Mysteries, continue to exist side by side with the currents that appear as successive metamorphoses of the same original impulse. This impulse was one and triune, unfolding into three Logos or Persons of the Trinity and at the same time, the Earth was linked in particular with the second Logos or second Person, the Son, the Christ, who would raise the Earth to become a future Sun in the course of evolution.
So in the early Paleo-Indian era we see the appearance of the 7 Rishi Saints who, guided by the Manu, incorporated the Atlantean wisdom of the 7 Oracles into their etheric bodies. The Manu had shown them the secrets of Vishva Karman, the name of the Christ at that time. Yoga allowed them to connect the multiplicity of forms of Nature to the spirit of the Solar Logos that reverberated as Vishva Karman. While there was continuity with the primordial Oneness of the Mysteries, there was also the need for a progressive coming to consciousness of the Mysteries.
In the beginning, it is only the initiates of the Mysteries who have consciousness of the unity of spiritual life, which then flows in different forms. As long as the group soul prevailed in the different peoples, they perceived their own gods of tradition as related to their own ethnicity. Only the leaders of the peoples were aware that the different gods were the same spirits. It was only later, particularly in the Renaissance, that this occult doctrine of the original unity of spirit gradually emerged in the more general consciousness.
Thus, the Rishi Saints were fully aware of the need for the unfolding of the Christ impulse in different forms suited to successive epochs: they knew that in the Trimurti of Brahma the Creator, Vishnu the Preserver and Shiva the Destroyer, it would be Vishnu who would allow the Vishva Karman to descend further into manifestation.
Here, then, is the fact that all doctrines that have arisen in all ages contain within themselves both the original seed, that is, of the solar primordial unity, and the subsequent unfolding of this in its complexity to then have the return to unity. Development proceeds according to this process:
Jakin, the descent from the super-sensible Worlds into the Physical-Sensible World:
1. The original Unity of the Trinity: Father, Son and Mother-Holy Spirit begins its descent;
2. The separation of the two opposing principles from Oneness: Light and Darkness, wherein Darkness offers resistance to Light to allow consciousness to begin to arise;
3. The emergence of a third principle as a new unity of resolution of the opposing principles: the new Light approaching incarnation.
The incarnation of Spirit in the physical body and the Physical-Sensible World:
4. The descent of the second, the Light, which is also the fourth, the Christ, into manifestation. Individuality becomes conscious;
Boaz, the ascent from the Physical-Sensible World to the super-sensible Worlds:
5. The Christ progressively leads the ego to the new fully conscious unity in the resolution of opposing principles;
6. Redemption of Darkness into Light through the I-Christ. Part of the unredeemed Darkness is let go;
7. The return to the original Unity in the Trinity, maintaining the consciousness of the I-Christ.
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